By Anthony B. Pinn
Like no past reference, African American spiritual Cultures captures the whole scope of African American non secular identification, tracing the lengthy background of African American engagement with non secular perform whereas exploring the origins and complexities of present spiritual traditions.This step forward encyclopedia deals alphabetically geared up entries on each significant non secular trust procedure because it has developed between African American groups, masking its beginnings, improvement, significant doctrinal issues, rituals, very important figures, and defining moments. additionally, the paintings illustrates how the social and monetary realities of lifestyles for African american citizens have formed ideals around the spectrum of non secular cultures.
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Extra resources for African American Religious Cultures (2 Vol. Set)
Consensus did not exist in Lutheran circles concerning the proper response to slavery, although most Lutherans in the nineteenth century were not concerned with what might be considered the political ramifications of religion. Some objected to it, while others endorsed segregation and did nothing to change the social status of Africans. There was little interest in using Lutheranism as a way of transforming the socioeconomic and political nature of American life. The segregation model fueled developments such as support for the formation of separate regional conventions.
But to think this way entails a limited view of African American religious life, a perspective that ignores a good percentage of African Americans and their Christian commitments. African American Christians dominate the religious landscape of African American communities in the United States. But one should not assume that all African American Christians are affiliated with historically African American denominations. Nothing could be further from the truth. They are spread across numerous denominations, including the Lutheran Church.
While black churches and other religious orientations presented throughout this encyclopedia continued to maintain adherents, humanism was not without its share of | 15 committed persons. Some of these adherents were rather critical of black churches and belief in God in more general terms. In particular, one sees this with African American involvement in the Communist Party during the first several decades of the twentieth century. It was not uncommon for some African American communists to push a materialist agenda, one that had little room for notions of transcendence and divine intervention— preferring instead a read of human history and proper mechanism of socioeconomic and political advancement (Pinn 1998).
African American Religious Cultures (2 Vol. Set) by Anthony B. Pinn